You can hear it in her voice–she is definitely her mama’s child. But Jaelee Small does not, by any means, sing in the shadow of her mother, Millie Small. Jaelee is her own woman, with her own sound and her own deeply creative vision which is on full display in her new EP titled Memoirs (Part II). This five-song collection, released on October 11th, showcases the many facets of Jaelee–sweet and glimmering, catchy and feisty, soulful and layered. Woman has got some chops!
This is Jaelee Small’s first EP. She studied at LCCM, the London Centre of Contemporary Music, graduating with honors and earning a bachelor of arts degree in Vocal Performance and Music Production.
Check out Jaelee’s new video for the enchanting “Memoreveolody.” This song is a soundscape, aural poetry, a wisp of light and air. Her video for “Home” is a fun and catchy breakup song, and “Tic Tok” channels Kate Bush with dramatic vicissitudes in pitch that skip effortlessly like a fluttering butterfly. “Small World” is ethereal layer upon layer of harmony.
This work was recorded at Antonio’s Fish Factory Studio, St. Johns Studio, and Steve’s Flat and was mastered by Mike Cave at Loft Mastering in Liverpool.
Though she is the daughter of Millie Small, Jaelee Small’s voice, both in its physicality and personality, is all her own.
When I heard the news on NPR this morning that Paul Allen had died, my mind immediately went to Sister Ignatius. I had long heard rumors that Allen, co-founder of Microsoft with Bill Gates and billionaire businessman and philanthropist, purchased Sister Ignatius’s record collection and so I inquired and confirmed this fact in December 2015 with the director of curatorial affairs for the Experience Music Project, the museum that Allen founded in Seattle. Today the museum is called the Museum of Pop Culture and one year after it opened in 2000 it housed an exhibit called, “Island Revolution: Jamaican Rhythm From Ska To Reggae, 1956-1981.” It was then, for this exhibit and for their permanent vaults, that the museum purchased a number of artifacts from Alpha Boys’ School, including instruments (one of Don Drummond’s trombones), the iconic Alpha sign (which was loaned out to the Jamaica! Jamaica! exhibit in Paris in 2017), and Sister Ignatius’s own turntable.
Sister Ignatius’s Gerard turntable, in the Museum of Pup Culture collection
But it is Sister Ignatius’s record collection that is in Allen’s private collection. These are the records that Iggy used to instruct the boys, shaping their musical education by illustrating the sounds of all genres of music. Here is an excerpt from my chapter on Sister Ignatius in Alpha Boys’ School: Cradle of Jamaican Music that illustrates how important this record collection was to her boys:
“It was because of her passion for all kinds of music that the band program prospered. It is quite a sight to imagine ‘Bones’ in her full habit, spinning records at a DJs turntables, music pumping from the huge speakers for the boys who danced to the hits, but that’s exactly what Sister Ignatius did on many occasions at Alpha Boys School. Sparrow Martin recalls his days as a student when they all listened to her tunes. ‘So she would come on Saturdays and she would have a whole lot of record, you name it, classical, jazz record, pop record, all kind, Latin, American, European music, Cuban music, and mento music, and she would say, “Okay today we are going to listen to classical music,” and she would take out Beethoven, Bach, and she says, especially to the band boys, “Listen to your classical music.” Then she’d say, “Okay, I’m going to play jazz for you today,” and she’d play jazz music. Then she’d play Cuban music. Now we don’t speak Spanish but she would take Spanish music from Cuba and she’d say, “Listen to the drums, listen to the bass, listen to how they play saxophone.” She would sit down with you so you have the interest,’ says Martin … Tony Greene remembers her spinning records for the boys and said she had a fine ear for popular music. ‘She know everything that was going on outside on the street. She could tell you what song was number one what song was number two, anywhere in the world. She used to amaze us! We’d say, “How she know that? How she interested in that?”‘
So what will happen to Sister Ignatius’s record collection? One would assume that it will become part of the permanent collection at the Museum of Pop Culture, but this is likely a matter for the lawyers and estates. I do know that I asked the curator of the museum to donate the Alpha Sign back to Alpha Institute or to the Jamaica Museum Museum since it is part of Jamaica’s cultural and historical heritage and is not even on display in Seattle and sitting in the vaults. I was told that it is available for loan, if the institutions in Jamaica wanted to borrow it. Though I know that Sister Ignatius had the best intentions of her boys at heart, selling these items to acquire essential funds for the school that have deeply benefited the education and care and well being of these children who now will go on to lead productive and healthy lives, thanks to this sale; I still cannot help but feel that it is somehow wrong for a wealthy American businessman to essentially exploit and harvest the fruits of the rich cultural heritage of Jamaica. If the items were on display (and I know that a large percentage of museums have their valuable collections in vaults and not on display), that might be different since the public would be able to view, enjoy, learn from, and be inspired by these artifacts. But when they are in storage, and worse yet, in a private collection, that just feels like the spoils of wealth. I don’t doubt for a second that Paul Allen deeply loved and cherished these records and that he was a worthy vanguard but this seems different than just a record collection–these are historical artifacts.
What are your thoughts?
Here is some more information on Paul Allen:
According to Business Insider, May 21, 2015, Paul Allen’s $200 million superyacht named “Octopus” has plenty of amenities, including a glass bottom swimming pool, basketball court, movie theater, two submarines, and two helicopter landing pads. Also notable though is that “Mick Jagger has used the recording studio onboard. A longtime fan of rock and roll — he built an entire museum dedicated to Jimi Hendrix memorabilia — Allen reportedly lent Octopus’ recording studio to Mick Jagger when he was recording an album with SuperHeavy in 2011. Usher, Dave Stewart, U2, and Johnny Cash have all reportedly performed onboard Octopus.”
The iconic Alpha Boys Band sign, now in the vault at the Museum of Pop Culture in Seattle.
According to Reuters, April 30, 2013, the following is a shortlist of Allen’s involvement in various sectors of business and philanthropy:
Microsoft – Co-founders Allen and Bill Gates started off with a 64/36 partnership. Allen’s share was worth about $30 billion at the company’s zenith in 1999-2000. He now has only a small stake.
Asymetrix/Starwave/Metricom – his first projects after leaving Microsoft in 1983 never lived up to expectations.
Interval Research – Allen set up his own idea lab in 1992, but it was too unfocused to bring its ideas to life. He shut it down in 2000.
America Online – Allen dumped his 24.9 percent stake in 1994 for a $75 million profit. Those shares would have been worth more than $40 billion at the height of the tech stock bubble.
Charter Communications – Allen calculates he lost $8 billion on cable firms Charter and RCN in an unsuccessful attempt to buy into the internet delivery business.
Wireless Spectrum – Allen’s advisers say he has made a “very large profit” investing in wireless and telecom tower infrastructure.
Vulcan Energy Corp – a unit of Vulcan Capital, invested $200 million in Plains All American Pipeline several years ago, and says it has generated $2.25 billion in returns.
DreamWorks SKG – Allen invested about $700 million in the movie studio in the 1990s, eventually doubling his money.
Seattle’s South Lake Union (SLU) – Allen has made a massive profit from renovating this dilapidated commercial area, boosted by the growth of Amazon.com
Portland Trail Blazers – The basketball franchise Allen bought for $65 million in 1988 is now value at $457 million.
Seattle Seahawks – Allen bought his hometown football team for $194 million in 1997. It is now valued at more than $1 billion.
Seattle Sounders – Allen is part of the ownership group of Major League Soccer’s best supported team.
EMP Museum – Pop/rock music museum in Seattle inspired by Jimi Hendrix and housed in swirling Frank Gehry-designed structure costing $250 million.
Allen Institute for Brain Science – inspired by watching his late mother’s struggle with Alzheimer’s disease, Allen has invested $500 million in this research institute.
The Paul G. Allen Family Foundation – Run together with his sister Jody, the main arm of Allen’s philanthropic activities focuses on the Pacific Northwest.
Universities – Allen has given millions of dollars to the University of Washington and his alma mater Washington State University, chiefly for libraries, medical and science research.
Allen puts his total giving at more than $1.5 billion.
SpaceShipOne – An Allen-funded team won the $10 million Ansari X-Prize in 2004 by sending the first privately built manned rocket into space.
Stratolaunch Systems – Allen set up this new company to ferry people and cargo into space. First flight of the launch aircraft is slated for 2016.
In 1998 I had the pleasure of seeing Laurel Aitken perform live at Subterranean in Chicago. I took a bunch of photos at the time using film! Yes, that’s right kids, film–a strip of transparent plastic film base coated on one side with an emulsion of silver halide crystals that, when exposed to light, produce a photographic image. I had them developed at Triangle Photo on North Broadway, may it rest in peace, and though I used one of these photos for a book, the others I threw into a shoe box where they languished from move to move and basement to basement for years. Until this past week. I have uncovered a treasure fit for archeologists of pharaohs. Okay, well maybe I’m getting a little carried away here, but suffice to say that I was excited to find these relics–partly because they were nostalgic for me as I remembered seeing this legendary vocalist up close and personal (along with New York Ska Jazz Ensemble, which was also worthy of attendance at this show), but also because Mr. Aitken has now passed away, some 13 years ago, which is hard to believe. To celebrate the life of this unsung pioneer, I am posting these photos here (admittedly they are not great, but they are an historical record, not a display of artistic ability!) along with an article from The Beat magazine in 2005 written by Grant Thayer.
From The Beat Magazine:
Passings: Laurel Aitken 1927-2005
Ska performer Laurel Aitken died on July 17, 2005, at age 78. The singer’s career is profiled.
Laurel Aitken, known as the ‘Godfather of Ska,’ died of a heart attack in England on July 17 at the age of 78. Grant Thayer, who worked with the seminal singer, offers this tribute to Aitken.
When you meet a living legend, you always will cherish that memory. When you get to work and travel with a legend, your life will change. When the Godfather of Ska jumped the pong to tour the U.S. and Canada in July 1999 for a month and a half, I was lucky enough to be a part of that cross-country journey which altered my life forever.
Laurel Aitken ws born Oliver Stephens in Cuba on April 22, 1927 and moved with his family in 1938 to his father’s homeland of Jamaica. They settled in West Kingston, a working-class area where Laurel’s love of music continued to flourish. Jamaica’s music was evolving from calypso and mento to include new influences fro American r&b and jazz. Those elements were made accessible to the island community thanks to the influx of both American records as well as American radio broadcasts hitting Jamaica’s shores.
Boats laden with foreigners arriving in Kingston would encounter a young Aitken singing jazz (Gershwin’s ‘Embraceable You,’ ‘Blue Moon’) and neighboring islands’ calypso songs. The adolescent’s voice and his unmistakable smile garnered the attention of the members of the Jamaican Tourist Board, who recognized his talents and hired him to entertain tourists.
His status grew as he won several talent competitions in the 1950s. Shortly after, his first recording effort, ‘Roll Jordan Roll’ on Stanley Motta’s Caribou Records, was a hit in Jamaica. This led to many followup sessions during that decade, which also included, ‘I Met a Senorita,’ ‘Aitken’s Boogie’ and ‘Nightfall in Zion.’ His early efforts for Caribou brought recognition from other producers (Leslie Kong, Duke Reid) who then captured his music.
In 1959, a young Chris Blackwell approached Laurel about recording for a record label he was starting which resulted in Island Records’ first release, a double A-side with ‘Boogie in My Bones’ and ‘Little Sheila.’ The song remained number one for 11 weeks, the very first Jamaican radio hit. With the growing Jamaican immigrant population in the U.K. (which had been steadily increasing since the post-World War II labor shortage), Blackwell’s Jamaican label licensed the single to Starlight Records in England, the very first Jamaican single ever released in the U.K. That single started a steady musical influx from the island that blossomed in Britain in the 1960s. That musical foundation led to the Two Tone ska revival of the late 1970s bringing the world the likes of the Specials, the (English) Beat, Madness, Bad Manners, Selecter and many more.
In 1960s, Laurel emigrated to England to focus his recording efforts with Melodisc and Blue Beat, the latter becoming pseudonymous with the style of music. In fact, his ‘Boogie Rock’ would be the initial release for the Blue Beat label. Once again Laurel Aitken was a pioneer in the music industry. In 1963, Laurel returned to Jamaica and recorded singles (many backed by the Skatalites) for different producers (Duke Reid, Leslie Kong, King Edwards) including ‘Bad Minded Woman,’ ‘Zion City Wall’ and ‘Sweet Jamaica.’ Laurel’s popularity soared within the immigrant community while bringing in the young white English skinheads and mods, who shared those working class roots.
The ’60s were his most prolific era, with well over 100 singles released on various labels. Laurel’s involvement with many different labels (often simultaneously) demonstrates his dedication to promoting his music and his career. He would use his past accolades as footing for the next step in his musical journey. ‘Sugar Sugar’ for Coxon Dodd in 1965, ‘Fire in My Wire,’ ‘Jesse James’ and ‘Skinhead Train’ (all in 1969) would be some of this most recognizable anthems.
In the 1970s, Laurel continued his output of material, but the world’s appreciation of Jamaican music had shifted to the new phenomenon of reggae, as championed by Bob Marley and the Wailers. He helped bring over another blossoming star from Jamaica who had also recorded for Island Records, but was at a musical crossroads. Jimmy Cliff would then go on to fame and fortune via The Harder They Come, and thanks to the support from Laurel.
Laurel’s musical genius would continue to steer emerging bands: The English Beat paid homage with their ‘Ranking Full Stop,’ a remake of Laurel’s 1969 song ‘Pussy Price.’ Meanwhile, the Specials released ‘A Message to You Rudi’ in 1979, which would be answered by the Godfather’s ‘Rudi Got Married’ in 1980, keeping Laurel in tune with the musical happenings. Laurel continued to record and in 1985 ‘Sally Brown’ and ‘Mad About You’ were recorded by Gaz Mayall’s label in London, again thrusting ‘El Bosso’ into a new generation of fans.
Laurel was a legend in the Jamaican music industry, but unfortunately, for the mainstream he did not show up in the headlines, but only the footnotes. I was lucky enough to be with him as tour manager for six weeks in 1999, a tour I will always cherish. I got to hear first-hand accounts about the people who shaped the music I love. I looked forward to watching his set every night, and saw his talent and charisma in action. We remained good friends after that tour, talking regularly and visiting when our schedules permitted.
I would like to share one story from that tour which epitomizes how this legend lived in a world oblivious to his contributions. We had the pleasure of going to see Jimmy Cliff at the House of Blues in Los Angeles on a day off. Laurel waited in the crowd, near the VIP area while I tried to find someone to ‘recognize’ his status and allow this legend to enter the reserved area to enjoy the show in luxury. Meanwhile, Laurel had befriended the woman guarding the roped-off VIP section. When I returned, he was already comfortably seated in the balcony overlooking the stage, exactly where he deserved to be. I leaned in to the security guard to thank her for letting him sit there, and she told me: ‘It is No Doubt’s table–if they show up, he has to leave!’
While his writing and recorded songs were appreciated by the fans, he never was able to achieve the commercial recognition he deserved not only as an early pioneer of ska, but also as an innovator and ambassador of Jamaican music. He truly is the Godfather of Ska, and without him, we can only wonder if No Doubt would even be around today.
Here is another article on Laurel Aitken–his obituary from The Telegraph, July 22, 2005:
Laurel Aitken, who died on Sunday aged 78, was often known as “The Godfather of Ska” and was a key figure in the development of Jamaican music from the form of calypso known as “mento” through to reggae.
Aitken was a particular favourite of the British white skinheads who embraced ska, a variant of boogie and American R’n’B with a strongly accented upbeat, which also shaped the mod, rudeboy and two-tone movements; bands such as the Specials, Bad Manners and Madness drew much of their inspiration from the style.
Ska had developed from the sound systems which dominated Jamaican popular music from the mid-1950s, replacing dance bands. They were often set up outside bars and liquor stores, and increasingly competed in volume and strength – 30,000 watt bass speakers were not unknown.
The brand of New Orleans boogie and R’n’B they played was soon emulated by live bands, but with the guitar part often stressed on the upbeat in imitation of the banjo line in mento. Over this background, the lyrics initially concentrated on producing a feelgood, party atmosphere, but gradually gave way, with the rise of reggae and the Ras Tafari movement, to nationalist and religious themes.
Lorenzo Aitken was born of mixed Cuban and Jamaican ancestry on April 22 1927 in Cuba, one of six children (his brother was the singer and guitarist Bobby Aitken). The family emigrated to Jamaica, his father’s homeland, in 1938 and young Laurel was singing calypso for tourists by the mid-1940s, often for the Jamaican Tourist Board.
At 15, he entered a talent contest at Kingston’s Ambassador Theatre and began his career singing at clubs around the capital. His first records, Roll, Jordan, Roll and Boogie Rock, appeared on the Caribbean Recording Company owned by Stanley Motta, a garage owner and electrical supplier, and were later reissued by the Kalypso label; they showed the influence of shuffle and boogie on traditional mento.
In 1958 he scored his first great hit with Boogie in My Bones and Little Sheila, a double A-side produced by Chris Blackwell, the founder of Island Records (it was later to be the label’s first release in Britain). Aitken and Blackwell were the only Jamaican elements of the record, though; the backing was provided by a group of white Canadian session musicians.
Even so, it was Number One in the Jamaican hit parade for 11 weeks and stayed in the charts for more than a year.
He followed them up with a number of other hits, and appeared regularly at the Glass Bucket Club and before sound systems, but in 1960 decided to join the growing exodus of Jamaicans for Britain. There he “flew the Blue Beat flag” with a number of recordings for that record label, which dealt exclusively in Jamaican music for a British audience.
Aitken was industrious during the 1960s, releasing more than two dozen records on the Rio label alone, as well as working for Ska Beat and Dice, and writing for artists on the Nu Beat Label (which paid his child support money after Rio went bust). He moved, too, from his own party numbers to more reggae-tinged songs, such as Haile Selassie, Woppi King and Fire in Me Wire. His lament for the increasing cost of prostitutes, Pussy Price, was later rewritten by the English Beat as Ranking Full Stop. He attracted an increasing audience amongst young white skinheads: Skinhead Train was specifically aimed at this fanbase.
But with the rise of rocksteady and then of pure reggae in the 1970s, and particularly with Bob Marley’s domination of Jamaican music, Aitken’s style began to look increasingly old-fashioned. He faded from view, stopped recording, and was reduced to moving to Leicester.
But he never entirely abandoned performance, and could still draw audiences of enthusiasts. When the two-tone revival of the late 1970s began, Aitken, along with Prince Buster, was revered as a pioneer, and he recorded Rudi Got Married, which became, in 1981, his only British chart hit. He began touring again during the 1980s and appeared with David Bowie in Absolute Beginners, an appalling film of Colin MacInnes’s novel, in 1986.
UB40 covered his Guilty, which he had released under the pseudonym Tiger in 1969, on their album Labour of Love. Live at Club Ska was released last year, but Aitken can be heard to best advantage on the Reggae Retro release The Pioneer of Jamaican Music, which includes such rarities as Nebuchanezzar, Aitken’s Boogie and Baba Kill Me Goat.
Here is the announcement of that Chicago show from the Chicago Reader, August 6, 1998:
LAUREL AITKEN/NEW YORK SKA-JAZZ ENSEMBLE
By J.R. Jones
A hero from ska’s illustrious past and an enticing prospect for its future share the stage this week when 71-year-old Laurel Aitken rolls through town with the New York Ska-Jazz Ensemble. The Cuban-born Aitken, who immigrated to Jamaica as a child in 1938, is rightly known as the godfather of ska: in 1958 his hit single “Boogie in My Bones”/”Little Sheila” established the now famous Island label. In retrospect the two tunes together composed a crude recipe for ska; “Boogie,” with its whorehouse baritone sax, grooved like American R & B, while “Sheila” revealed Aitken’s Latin roots. But as the genre evolved in Jamaica, Aitken moved on to England, where he pioneered the ska variant dubbed “blue beat,” setting the stage for the 2-Tone movement of the late 70s. The Blue Beat Years (Moon Ska), a 1995 collection of remade classics, finds Aitken’s warm, bluesy voice still in remarkable shape. Aitken’s backup band on this tour, the superb New York Ska-Jazz Ensemble, opens the show with a set of its own; formed in 1994 by members of the Toasters, the Skatalites, and the Scofflaws, the six-man outfit follows ska’s roots in swing out into the harmonic space of modern jazz. Its debut recording adapted Monk and Mingus, and its new release, Get This! (Moon Ska), includes a rendition of Horace Silver’s “Filthy McNasty” and a gently syncopated version of Duke Ellington’s “Mood Indigo.” The ensemble also dabbles in soul (a skanking cover of the Aretha Franklin hit “See Saw”), jump (saxophonist Freddie Reiter’s “Arachnid”), and salsa (trombonist Rick Faulkner’s “Morningside”), and should have no trouble adapting to Aitken’s vintage material. Wednesday, 10 PM, Subterranean Cafe & Cabaret, 2011 W. North; 773-278-6600. J.R. JONES
Trolls are nothing new. Even in the mid 1960s in Jamaica, decades before the internet, trolls took their aim at various gripes in the “Letters to the Editor” section of the Daily Gleaner, and ska could be the target. I’ve started a file of these funny little gems, and offer two excerpts here, from just one day, an average day, on March 22, 1964. It’s worth a little giggle.
The first, from E.A.W. Morris, concerns his experience in Cinchona Gardens in the Blue Mountains. Morris states in the beginning of his letter, which he titled, “Strange Practices,” that he is a temporary resident of Jamaica, and he airs his grievances, including the location of a “no parking” sign and an encounter with a police offer, but it s the end of the letter that I include below:
The very same section of “Letters to the Editor” includes a different writer, G. McKenzie, who complains about sacrilegious ska music. It is not the first such letter I have read. Some found that certain lyrics were meant for one arena only–the church–and to include them in ska music, which was not sacred, was akin to blasphemy.
So the next time to dance to ska, watch the flowers, will ya? And make sure you’re not yelling “Amen!” every time a trumpet finishes a killer solo!
The Frats Quintet were a vocal group popular in the 1950s in Jamaica who sang traditional folk music that is still performed today. Songs like “Linstead Market” “Sammy Dead-Oh” and “Slide Mongoose” (also titled “Sly Mongoose” at times or just “Mongoose”) are staples of the Jamaican culture. One of the very first recordings of these songs came from the Frats Quintet and Edward Seaga, who had been researching and recording folk traditions during this time, had his hand in helping to put these songs in people’s homes, or at least those who owned a record player.
Two years earlier, in 1956, Seaga had recorded and released his “Folk Music of Jamaica” recording with the Smithsonian. This came as a result of his study of revivalist cults including Pukkumina, Kumina, and Zion. He had been speaking to organizations in Jamaica upon his return from studying in the United States, having obtained a degree in anthropology from Harvard in 1952. Perhaps he was getting his feet wet for a political career, as he entered this arena in 1959 as the youngest member in history of the Legislative Council, appointed by Sir Alexander Bustamante (nick-namesake of Prince Buster). He then became elected to Parliament in 1962 for the West Kingston district and was appointed to the Cabinet as Minister of Development and Welfare where he championed Jamaican arts, music, and culture, especially in the name of tourism. Of course, he later went on to become fifth prime minister of Jamaica in the 1980s. I am writing a book this summer on Seaga’s role in the promotion of ska during the post-independence years, as well as all of the efforts during this time to establish Jamaican identity through ska.
I came across this short article in the Jamaica Gleaner from June 10, 1958 that announces this Frats Quintet recording, which was recorded in Kingston, but pressed in the United States.
Here are a few photos of that actual album:
The following is an article from the Daily Gleaner that provides some more information about this important vocal group. Of particular interest, at least to me, was the memory of Nina Simone:
Remembering the Frats Quintet
Published: Wednesday | July 22, 2009
Members of the 1950s group Frats Quintet from left, Henry Richards, Winston White, Granville Lindo, Sydney Clarke and the only surviving member, Wilfred Warner (back). – Contributed The following is an article on 1950s Jamaican folk group Frats Quintet.
It was written by Patrick Warner, the son of one of the group’s members, and previously appeared in Canada’s Abeng News.
In the years before reggae, rocksteady and ska put Jamaica on the world musical map, mento and folk ruled the roost and the top folk exponents of the day were the Frats Quintet.
None of the Frats Quintet members were formally trained in voice dynamics. They sang for the love and appreciation of the art and a fondness for the songs, the majority of which originated from the plantations and from the hearts of the slaves who would sing as they worked. Since work time conversation was not allowed, music not only entertained and made work more tolerable, but messages were conveyed in song. Even post-Emancipation songs were composed and sung in the same manner to make heavy work light, while some songs reflected the social order of the day.
Before the Frats Quintet, there was the Young Men Fraternal. Their home base was the East Queen Street Baptist Church under the baton of J.J. Williams. Back in the day, it was the largest men’s choral group in Jamaica, and the sound they produced could make your hair stand on end or bring you to tears. A Sunday night evensong at the church was a treat not to be missed.
As a child, I can clearly remember visiting the Baptist Church a few times to hear the Young Men’s Fraternal sing to a packed house on a Sunday night. They would always be elegantly dressed in their vicuña cream jackets, white Oxford shirts, black bow ties and black trousers. The overflowing audience would take their places anywhere that offered a good vantage point; some were content to just listen.
It was from this group that the Frats Quintet was formed in 1951. The five, young men, Sydney Clarke, Henry Richards, Granville Lindo, Winston White and my father, Wilfred Warner, travelled the length and breadth of the island on a busy schedule, in addition to working their full-time jobs.
“Over the period of one year, we must have performed in every parish and major town in the island, as well as overseas,” muses my dad, the sole survivor of the group. “We rehearsed in the evenings after work, because our weekends were solidly booked at the hotels, and on Sunday, the services.” He never hesitates to add confidentially: “I met your mother at a performance in Savana-la-Mar you know.”
The group became a household name in Jamaica in the ’50s, doing ads on the radio (who could forget Ajax, the foaming cleanser?), and travelling the world, representing Jamaica on the international music scene. Some well-known songs from their repertoire included Linstead Market, the lament of the vendor as her provisions return unsold from the market, Shine-EyeGal (she want, and she want, and she want everything!), Sammy Dead-Oh, and Nobody’s Business, which Peter Tosh retooled to the popular reggae beat.
I can remember once attending a night function at my elementary school where the quintet was to perform, and the police had to be called to restore order as a stampede occurred outside the school grounds. The concert was sold out, and spectators were positioned in trees just to hear Jamaican folk music. It was a night to remember.
There was always music in the home; I would be doing homework to the sound of folk music or negro spirituals from the rehearsals, and when those rehearsals were over, my father would exercise the double bass of his vocal chords loudly enough to wake the dead. Perhaps, with this immersion, there was absolutely no way I could avoid becoming a member of The Jamaica Folk Singers later on, but that was a different era.
The Frats Quintet also became the musical ensemble on and offstage for the National Dance Theatre Company, and their crisp trademark a cappella interspersed the scenes in a few of our pantomimes.
Most memorable recording
The quintet also ushered in Jamaica’s Independence celebrations, and sang their way into a few televisions around the island to welcome the now-defunct JBC TV. One of the group’s most memorable recordings, according to my dad, was providing the backup for late Soprano Joyce Laylor when they recorded the timeless Jamaican classic Evening Time, a celebration of the end of the workday, the setting sun and the cool evening breeze.
“You could feel the energy in the studio,” he beams, “and we were so in sync together, even the first take was exceptional.” My father is fond of reminding me that, in those days, there was no fooling around in the recording studio, as all artistes had to perform together on a single track. “It had to be perfect the first time,” he reflects.
The most disappointing moment for the group? Although the exact date is not clear in his mind – he remembers the late 60s – my father still has an angry glint in his eyes when he recalls jazz diva Nina Simone being booed onstage by an unappreciative audience at the Carib Theatre. Apparently, the quintet had warmed the stage for her, and when she appeared, the audience expected her to open with one of her more popular numbers. When she didn’t, they did not hesitate to voice their disappointment. Father still bristles, he says, with the shame.
The Frats Quintet took Jamaican folk songs on the international stage, performing at UN functions in New York, Expo ’67 in the Jamaican Pavilion and before world dignitaries in Montreal, the popular Eistedfod Music Festival in Wales (1958) where they copped a second-place award, and while in Britain gave a command performance for Queen Elizabeth and Prince Phillip.
Later, there was another performance on tap for Princess Alice, the then Chancellor for the University of the West Indies, and the group also performed on many occasions in Cuba, much to the delight of Fidel Castro. As Jamaica’s musical ambassadors, they performed for visiting dignitaries at state functions and dinners.
For my father, the ire of the Nina Simone episode is only eclipsed by the much-publicised disappearance of audio and video material from the JBC archives. “So much of our rich cultural history – gone just like that,” he snaps, full of emotion, and suddenly, the fire is gone from his eyes. At least in his head he still has the folk songs he can remember.
Charley Organaire, whose real name is Charles Cameron, performed on April 14th in Chicago alongside Lester Sterling, the last living instrumentalist in the Skatalites, and Sultan Ali, son of Prince Buster. It was a fantastic show, billed as Two Legends and a Son and it was organized by Organaire and Chuck Wren whose dedication to ska music across the generations has been unwavering.
Here are a few photos I took at the show, including Charley Organaire’s beautiful coat that he wore during the show, his harmonicas in their cases, and of course, plenty of Charley!
The following is a post I wrote in 2014 about Charley called “Charley Organaire–Master of the Harmonica:”
You may know Charley Organaire best from his harmonica solo in Stranger Cole’s classic “Rough and Tough,” (listen to it here: Rough and Tough), or over 1,000 other Jamaican recordings over the years, but did you know that Charley is still going strong, singing and harmonizing all over the world? His song, “I Never Stop Loving You” was featured in the classic movie “Love Jones.” And Charley Organaire is performing tonight in his hometown since the mid-1970s, Chicago, to kick off his European tour with the Prize Fighters, a stellar band from Minneapolis. Charley Organaire, along with Roy Richards, was responsible for pretty much all of the harmonica in ska and rocksteady, even reggae, during the 1960s and 1970s in Jamaica (unless you count Lee Jaffe on Bob Marley’s “Talkin’ Blues,” because we all know, he sure likes to count himself!). The harmonica is an important but overlooked instrument in Jamaican music. But the harmonica not only provides lyrical musical harmonies—it also gives Jamaican music its spine, the essential rhythm that makes ska ska, rocksteady rocksteady, and reggae reggae.
Charley not only performed the harmonica back in Jamaica, but he also sang. In fact, in 1967, at a New Year’s Day show, a three-hour show at the Ward Theatre, Organaire was touted for his vocal performance. The Daily Gleaner article on January 3, 1967 stated, “One of the featured singers, Charlie Organaire, brought down the house with such popular hits as ‘Goodnight My Love,’ and ‘Stand’ By Me’ and was called back to give another performance.” As Rico Rodriguez would say, “Nice!”
Smoooooth moooooves! Charley Organaire
According to the Jump Up! Records website, which is the label founded and operated by Chicago ska, rocksteady, and reggae authority Chuck Wren, Charley Organaire has a rich history as a musician and entertainer. The Jump Up! website states, “Charles Cameron was born in Kingston, Jamaica on March 20, 1942. He was inspired by the singing of his mother Louise, and his neighbor Mr. Randolph, a mean harmonica player. From the early age of 5, Charles started performing in neighborhood concerts, churches, and lodge halls – reciting poems, singing and playing his plastic harmonica. At the age of 9, a talent scout named Vere Johns had Charles performing on the “Opportunity Knocks” radio program and at various theatres in Kingston, such as the Palace, Ambassador, Gaity, and Majestic. He performed with all the big singers like Jimmy Tucker, Winston Samuels, and Laurel Aitken, plus was a side-kick to Bim and Bam, Jamaica’s leading comedians at the time. In his teens, Charley “Organaire” Cameron performed with big bands lead by Carlos Malcolm and Sonny Bradshaw. Then Charles teamed up with Bobby Aitken and formed a band called the Carribeats, recording the hit track “Never Never” with Bobby on vocals, Charley on harmonica. Charley “Organaire” was now unstoppable, becoming a well known studio musician performing on sessions with Bob Marley, Jimmy Cliff, The Tenors, Derrick Morgan, Millie Small, Toots and the Maytals, Phyllis Dillon, Stranger Cole, and Lord Creator. The “Organaire” worked for the biggest labels in Jamaica: Prince Buster, Studio 1, Beverly’s, Duke Reed, Treasure Island, Highlights and King Edwards. Charley also started producing hits for his Organaire label, most notibly “Little Village/Little Holiday”, “London Town”, Illusive Baby”, “Sweet Jamaica”, “Your Sweet Love”, and “Let me Go”. Being one of the most popular entertainers in Jamaica, he moved to the north coast and worked in the tourist industry. Playboy, Hilton, Holiday Inn, Intercontinental, Yellow Bird, you name it, he played there. Charles moved to Chicago in the late 70’s, eventually forming his own band called “The Charles Cameron & Sunshine Festival”. The “Organaire” band played in various night clubs, for major corporations, and political functions throughout Chicago including events for former Mayors Harold Washington and Jane Burn. Charles also played at Chicago Fest, Festival of Life, Taste of Chicago, and the African Fest. Charley “Organaire” Cameron continues to write and record to this day, the title track from his “Never Stop Loving You” CD appeared in the movie “Love Jones” starring Nia Long and Lorenzo Tate, and his newly released “Friends” CD features collaborations with Charlie Hunt and Steve Bradley. In 2012/2013 Charlie Organaire became a regular fixture at Chicago’s Jamaican Oldies productions at Mayne Stage, performing with Stranger Cole, Roy Panton & Yvonne Harrison, Eric Monty Morris, Derrick Morgan, Derrick Harriott and Dennis Alcapone.”
Charley Organaire, center
My friend Aaron Cohen wrote a fantastic article on Charley Organaire in Thursday’s Chicago Tribune. Here is the text from that article:
“Charley “Organaire” Cameron is a harmonica player and singer, but sitting in the Good To Go Jamaican restaurant in Rogers Park, he is regarded somewhere between a celebrity and favorite uncle. He deserves both roles.
More than 50 years ago, Organaire performed in the instrumental section on a plethora of pivotal early Jamaican ska and rocksteady recordings. Since 1976 he has lived in Chicago, where he’s worked in different musical idioms; until relatively recently only a few fans knew about his historical role. But his upcoming first European tour will focus on the music that he helped originate.
“Charley was the harmonica sound of ska music, as well as an important arranger,” said Chuck Wren of Chicago’s Jump Up Records, which released three new Organaire ska singles this month. “He was on so many sessions; that Wailers tune you hold closest to your heart could have been 90 percent arranged by him.”
All of which began simply enough. Organaire listened to his mother sing and a neighbor play harmonica while he was growing up in 1950s Kingston. He heard different music through Radio Jamaica and from signals farther away.
“That one radio station in Jamaica would play country, blues, jazz and classical music,” Organaire said over glasses of Caribbean ginger beer. “A Cuban station would play Latin music. But where all music came from is basically the R&B from New Orleans.”
When Organaire was a teenager, he picked up a chromatic harmonica, which could play all 12 notes on a scale, as opposed to the more typical diatonic model that covers eight. His colorful tone and dexterity throughout shifting tempos made him valuable on pioneering ska and rocksteady recordings by the Wailers, Prince Buster and Jimmy Cliff. He owned his own record label, also called Organaire, which released his locally popular “Elusive Baby.”
“Back then we’d start every day at 9 in the morning and do no less than eight songs for each session,” Organaire said. “I had a great time working with (saxophonists) Tommy McCook and Roland Alphonso. Since they were jazz guys, I learned so much from them.”
Those lessons proved helpful when Organaire got fed up with the Kingston record industry’s often desultory (at best) payment system, and he left to work in hotels and resorts on the country’s north coast. He’s still amazed that tourists preferred hearing him sing jazz standards instead of Jamaica’s own music.
After Organaire accepted an invitation to play in a Greek venue in Chicago in 1976, he stayed here. That gig turned into engagements at the Latin clubs that thrived here decades ago, including El Mirador and Las Vegas in Humboldt Park.
“I would play salsa and a little jazz,” Organaire said. “I’d also sing ‘My Way.’ It didn’t matter if you were from China; everybody knew ‘My Way.’”
A show at the reggae club the Wild Hare led to Organaire’s appearance singing his ballad “I Will Never Stop Loving You” in the 1997 film “Love Jones.” But for the past 27 years, his contributions have not just been musical. He has also worked on behalf of Chicago Concerned Jamaicans, a foundation that raises money to provide scholarships to needy students on the island.
“One student’s mother had six children and couldn’t afford a home,” Organaire said. “We helped her through a scholarship, and now she’s an engineer.”
Organaire’s generosity also emerged two years ago when he began participating in the Jamaican Oldies concerts that Wren has organized at Mayne Stage. Along with performing, Organaire helps the veteran artists feel more at ease working with much younger American backing ensembles. The musicians in one such group, the Minneapolis-based Prizefighters, have been fans of Organaire’s early ’60s sessions and perform on his new recordings. He does not expect this to be the last generation to rediscover his legacy.
“When the right time comes, all you have to do is be ready,” Organaire said. “If you stop, it’s over, and I will keep going on until I drop.”
The following is a presentation I delivered at the Pop Culture Association conference last month in Indianapolis:
“Like a cultural barometer, the rise of ska indicates when and where social, political, and economic institutions disappoint their people and push them to reinvent the process for making meaning out of life. When a group embarks on this process, it becomes even more necessary to embrace expressive, liberating forms of art for help during the struggle. In its history as a music of freedom, ska has flowed freely to wherever people are celebrating the rhythms and sounds of hope,” wrote Editor Scott Calhoun in the foreword to my book, Ska: The Rhythm of Liberation. Perhaps no social, political, and economic condition better prepared America for their rise of ska in the 1980s and 1990s more than the Cold War.
The Cold War began on August 6, 1945 — the day that nuclear terror was introduced to the world when the United States dropped the first atomic bomb on Japan, according to Peter J. Kuznick and James Gilbert, editors of the book, Rethinking Cold War Culture. Though the fear of nuclear annihilation was present in the decades that followed Hiroshima and Nagasaki, that fear reached a new height in 1980 with election of Ronald Reagan who declared the Soviet Union an “Evil Empire” and took the Cold War to space with Star Wars, or the Strategic Defense Initiative. Kuznick and Gilbert suggest that the Cold War ended in 1991 with the fall of the Soviet Union but state, “What is usually thought of as Cold War culture outlasted the Cold War itself and likely will be with us for a long time.” The effect was a culture of vulnerability, suspicion, and subversion.
This was the culture that welcomed the upbeat tempo, lively horns, and energy of dance and entertainment that was ska. It was the same respite from struggle and tension that had produced ska in Jamaica in the early 1960s, in England in the late 1970s, and now in America in the 1980s and ’90s. Though each country reinvented the genre of ska through their own lenses, blending it with other familiar musical forms and elements of the culture, threads remained the same. The ska beat, with the stress on the upbeat, the beat on the two and the four, instead of the one and the three in a quarter note measure, remained the same. The horns — trumpet, saxophone, trombone — remained the same. The fast tempo remained the same. In addition to the music itself, ska culture from Jamaica to England to America also shared commonalities, such as dance, dress, and attitude. These commonalities bound together fans of ska into a subculture with a shared identity. Central to this ska identity was the rude boy with origins in Jamaica, and the spy, with origins in America.
The Cold War spy character that emerged in American ska and culture was, in part, an evolution of the rude boy character of Jamaican ska and culture that appeared decades earlier. Jamaican Ethnomusicologist Clinton Hutton situated the rude boy as a manifestation of Kingston gangs and lumpenproletariat. The rude boy was a scofflaw, a criminal, one who defied authority. They were aligned with gangs and identified themselves as part of this subculture through their dress — sharp suits, sunglasses, porkpie hats, and pants hemmed high on the ankle. They carried German ratchet knives and were known to break up the dances where ska music played, since gangs aligned themselves with the soundsystem operators who ran the dances. It was a competition of soundsystem against soundsystem, and the one who drew the largest crowd was crowned the king. Rude boys were the henchmen who ensured their soundsystem operator would win that title, by mashing up the competitor’s dance — breaking needles from the turntable, starting fights in the audience, or worse.
The prowess of the rude boy or “rudie” was glorified by some vocalists, as well as used as a warning for others. Songs like, ”007 (Shanty Town)” by Desmond Dekker and the Aces, “Tougher Than Tough (Rudies Don’t Fear)” by Derrick Morgan, “Rude Boy” by the Wailing Wailers, and “Johnny Too Bad” by the Slickers, among dozens of others, chronicled rude boy badness. “Symbols of his culture are appearing everywhere,” wrote Jamaican music historian Garth White in 1967. White identified that, “Rudie culture items such as shoes, hats, music . . .” were means of identification for this subculture, a “lower class youth” that is “totally disenchanted with the ruling system.”
The image of the rude boy and rudeboy style carried over the ocean to England as West Indian immigrants populated neighborhoods of Coventry and London. The rude boy appeared in the lyrics of British artists like The Specials, Madness, and even The Clash. But the style of the rude boy became iconic when Jerry Dammers, leader of The Specials, drew a stylized version of Peter Tosh’s rude boy portrayal on the cover of the Wailing Wailers album. The result was Walt Jabsco, a character used to represent the 2Tone label that recorded most British ska during the late 1970s and early 1980s. This character, wearing sunglasses, porkpie hat, sharp suit, and cropped pants became, quite literally, a cartoon, an animation. The character/logo appeared on more than just record labels — it was a way to identify the subculture of ska fans, the self-proclaimed rude boys and rude girls, who belonged to this group. And it is this character, both the rude boy and Walt Jabsco, who influenced the character of the spy in American ska — a character wearing sunglasses, porkpie hat, suit, and possessing the same amount of mystery, intrigue, and badness.
Spies had been part of American culture for decades, as Michael Kackman observes in the introduction to his book, Citizen Spy: Television, Espionage, and Cold War Culture. He writes, “Spies were everywhere in 1950s American media culture. Books, magazines, film, radio, and television were filled with the exploits of secret agent, real and imagined.” And I want to be careful to point out here that the spy in American ska was more an offshoot of the rude boy character, as well as a response to the Cold War itself, which I will discuss in a minute, rather than a continuation of the spies that exist in early Jamaican ska. To explain, a number of Jamaican ska songs covered spy movie themes or identified them in their song titles. This is because Jamaican culture during the 1950s and 1960s, and even beyond, shared an affinity for American film and culture. Musicians adapted some spies and other men of mystery into their ska and subsequent musical forms as a sign of that adulation. So Desmond Dekker’s “007,” and Roland Alphonso’s “James Bond Theme,” were more a link to American film — as much so as the Skatalites “Guns of Navarone,” Carlos Malcolm’s “Bonanza Ska,” or King Stitt’s “Lee Van Cleef.”
In American ska in the 1980s and 1990s, the link to bad guys and spies was something different. It was not as much tied to American film and TV, although there was that link, but it was also because spies were very much part of worldwide culture due to the intensity of the Cold War. And American ska treated these characters very differently than British ska because the cultures of these two countries were very different. Whereas British ska popular in the late 1970s and early 1980s treated social and political issues with a somber tone, American ska popular in the 1980s and 1990s addressed these issues with humor, camp, and novelty. Historian William M. Knoblauch writes of the difference between British and American music during periods of political discord. He says there is a “key difference: Whereas American artists remained upbeat during a tense Cold War period, British groups seemed more serious.” The Cold War terror of nuclear annihilation and fear of global destruction were alleviated in American ska through the theatre of the absurd. Martin Esslin, theater critic who coined the term, “Theatre of the Absurd” in 1962 states, “Theatre of the Absurd does not provoke tears of despair but the laughter of liberation.” Songs like Fishbone’s “Party At Ground Zero,” recorded in 1985, demonstrate well this absurdity in the face of despair. The music video, the stage in this theatre, is set in a club called the Atomic Underground and partygoers hold up martini glasses against backdrops of Soviet MIGs, newspapers with headlines proclaiming, “Russia has A-Bomb,” and footage of missile tests. The lyrics proclaim, “Time to sing a new war song . . . Just have a good time the stop sign is far away.”
It should be noted that there is a clear distinction between the absurd, and a theater of the absurd and define how American ska used the later. Ska music evolved in Jamaica in the late 1950s, early 1960s as a blend of indigenous mento, American R&B, and jazz. Because Jamaican ska began before the recording industry on the island was largely underway, it had originated as a live form of entertainment, and as such, the entertainment aspect of ska was a key component. So humor and levity as a means of entertainment became intertwined with some artists’ presentation of the music, in Jamaica, but more so in British ska as well as American ska. But the theater of the absurd was different. It was, as Esslin indicates, to liberate in times of despair, so this specific sort of ridiculousness, found largely in American ska in the 1980s and 1990s, was in response to the threats and fears of the Cold War. American ska used the theater of the absurd differently than the playwrights of this original movement whose commentary was more on a meaningless existence. Instead, this concept in American ska was used as a way to critique imperialism and mock the key players in the Cold War in order to bring relief to audiences and demean the power of the authority. The spy in American ska was a key character in this theatre of the absurd.
The spy became central in American ska whose fans were more akin to followers as this particular genre strongly aligned with identity. It was a subculture. Dress, dance, and style were crucial to ska culture as a way to define the self. Philip Gentry in the introduction to his book, What Will I Be: American Music and Cold War Identity, poses the question, “What is the relationship between these waves of new postwar political movements and the musical revolutions that seem to dovetail so neatly? The cultural transformation at work here is more fundamentally the project of self-making called ‘identity.’ It is a project that is at once both psychological and sociological, a process by which an individual knows him or herself in relation to others in a specific historic moment. . .. Music — performing, composing, organizing, listening, and so on — became a space, and perhaps the most important one, for collective articulations of self. . .. In using it we lay contemporary claim to age-old philosophical speculation: Who am I? We similarly invoke the question of social allegiance: With whom do I share my lot?” For the youth who lived in fear of nuclear war during the later Cold War era, that identity was ska.
Michael Kackman writes that the spy in American culture was satirized and parodied by some television and film writers as a way to subvert “norms, narratives, and authoritative truth claims.” He states, “After the 1962 release of the first Bond film, Dr. No,” which incidentally was filmed in Jamaica and featured the ska band Byron Lee & the Dragonaires in a key scene at Pussfeller’s Club, as well as on the entire soundtrack, “many espionage programs quickly incorporated elements of self-referentiality, parody, and humor. The Man from U.N.C.L.E. was a self-conscious send-up of both the Bond films and earlier espionage dramas, while Get Smart was a spoof created by Mel Brooks.” Kackman continues that the spy in these instance “becomes the principal source of humor and critique.”
It is no wonder then that this is the character who appears in American ska during the Reagan and post-Reagan Cold War years. The Untouchables were perhaps the first to bring together ska and the spy in their recording of “I Spy For the FBI,” whose lyrics use the spy as a device for stalking and a paramour’s infidelity. This song was first recorded in 1966 by American soul artist Luther Ingram, then called Luther Ingram & His G-Men. Ingram later went on to record the classic hit, “If Loving You is Wrong (I Don’t Want to Be Right).” The song had greater success the same year when Jamo Thomas recorded it with more spy style, both in publicity photos, on the record sleeve, and in television appearances. Thomas’s style was also similar to rude boy style as he appeared on dance shows in cropped pants, skinny tie, pork pie hat, and sharp suit. This song was then recorded in 1985 by The Untouchables, a ska band from Los Angeles. The group was named after the television show about Special Agent Eliot Ness, his battles with the Chicago Mob, and the takedown of Al Capone. The Untouchables, who appeared in the movie Repo Man because one of the band’s fans was Emilio Estevez, continued with the spy theme, including the 1988 album “Agent Double O Soul,” and the song “Bond.”
Other American ska bands in the 1980s and 1990s found intrigue with the spy; including Let’s Go Bowling’s song “Spy Market” in 1996; LA’s Goldfinger payed homage to the spy with their name; Save Ferris of Orange County recorded “Superspy” in 1997; Agent 99 formed in 1994, named after Maxwell Smart’s partner in the TV program Get Smart; and Undercover S.K.A. Band of San Francisco recorded the song “Our Man Flint” from a movie of the same name which was a parody of James Bond staring James Coburn, as well as the songs “Conspiracy” and “Agent 13.”
The Interrupters, a ska punk band formed in LA in 2011, continues the Cold War spy theme in their song, “Can’t Be Trusted,” set in the post-Bush/Cheney era of America. The lyrics state, “I don’t trust no one, under my pillow there’s a loaded gun. The CIA, they wanna put me away, the FBI just sent another spy. The FBI, get your hands off me. There’s no judge, no jury — Patriot Act took our liberty.”
American ska bands appropriated the spy in ska music through their lyrics, imagery and style on their albums and in their videos and live shows, and in zines. One zine called Rude Tales in 1997 portrayed the comic book narrative of a spy who doubled as a ska musician. His gun case featured the tools of his trade — six types of guns, swords and knives, and a trombone, saxophone, and trumpet. Another zine, Rude International, published in 1998, featured an order form for t-shirts depicting a rude boy/spy character holding a briefcase.
Now that Cold War culture has subsided, we are at another flashpoint again in our global political climate in many ways with many of the same conditions — growing threats of nuclear war, racism and hate, divisiveness. The Cold War ended when we tore down walls and now we build them back up, so will we see a new interpretation of ska to relieve our suffering spirits? There certainly have still been spies in recent ska bands, like the group Spies Like Us who formed in 2014 in San Antonio, and the Ska Vengers of New Delhi, India formed in 2009 and tour the world, singing their song, “Frank Brazil,” about an assassin. And we have certainly seen spy activities still make global news, as just this month a former Russian spy and his daughter were poisoned by a nerve agent, and intelligence in the U.S. and Russia have been embroiled in investigations over meddling in our most recent election. Perhaps we will we see another character representing badness, like the rude boy or the spy, morph its way into ska — perhaps a superhero or a hacker, who knows? Only time will tell.
I’ve been doing a little research on Sister Ignatius and found her birth record! Her birth name is Agnes Marjorie Reeves Davies and she was born on November 18, 1921. Her father was named John Davies and he was a planter of Innswood, St. Catherine, and her mother was named Ethel Davies, nee Starego.
I am desperately looking for any known relatives of Sister Ignatius–siblings, nieces, nephews–anyone, so please contact me at email@example.com if you know of any leads. I will pursue like a bloodhound and report my findings here!
And you can read all about Sister Mary Ignatius Davies in Alpha Boys’ School: Cradle of Jamaican Music which was just published in November. Order at skabook.com.
I was combing through some copies of Star Newspapers that I had made a few years back at the library in Kingston, and lo and behold, I found an advertisement from December 28, 1964 for the Skatalites’ show that ended in tragedy–Don Drummond murdering his girlfriend, the Rhumba Queen, Margarita (Anita Mahfood).
On the same page appears an advertisement for a show the night before, New Year’s Eve:
Just to be clear, the dancer in this advertisement above is not Margarita–it is Princess Zandra, who was also a popular rhumba and floor show entertainer. Rhumba dancers were a draw for many live bands during this time, so Zandra was a popular performer, as was Margarita, Madame Wasp, and others.
If you wish to read more on the murder of Margarita at the hands of Don Drummond, you can read my book, Don Drummond: The Genius and Tragedy of the World’s Greatest Trombonist, or if you want a quicker read, you can click this link to my blog post on the topic:
Here is a close up of the two Skatalites logos on this advertisements, which I think are super cool:
You can see the names of the members (though a few are spelled incorrectly) clockwise from left, Lloyd Brevett, Dizzy Johnny Moore, Jackie Mittoo, Roland Alphonso, Lord Tanamo, Lester Sterling, Harold McKenzie, Lloyd Knibb, and Don Drummond.